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Reality

SPLectrum’s philosophy develops from the subject’s seat with three values at its core: belonging, privacy and creativity. It does not aim to replace other accounts, but to host them: not “this is wrong,” but “it makes sense when you read it this way.” That attitude and the metaphysics itself are one move seen from two sides — reality is disclosed, not pronounced upon; other views are situated, not overruled. Neither claims a view from above. And hosting is not “anything goes”: a reading is sound where it rests on what is genuinely shared, unsound where it imports as shared what is not.

SPLectrum’s metaphysics takes shape through disclosure: reality shows itself to the subject through the language medium, rather than being derived from first principles or mirrored from a world standing behind experience. What it discloses is not left as description but built into a positive account — a reality that is relational and in motion, made from the subject’s seat rather than from any standpoint outside it. That account rests on five pillars: framed here from the position of a human subject, though they do not depend on it — a widening of the subject will illustrate this at a later stage.

SPLectrum’s philosophy is democratic with regard to how subjects experience reality. There are no discontinuities across subject types. Their shared reality is inherently dynamic, in a continuous process of evolution.

Core values

Belonging, privacy and creativity are the stance the subject lives from. The core-values page gives the full account of how they, seen from the subject’s seat, result in the five pillars.

• Belonging — a subject always already belongs, always already part of a community, a grouping.
• Privacy — a subject’s experience of reality is always private, the interaction of being with the other.
• Creativity — the interplay of belonging and privacy opens up a dynamic where newness is created.

Creation conforms to discovery — the walking of paths that were available but unwalked.

The five pillars

The pillars of SPLectrum’s metaphysics show some substantial differences with regard to the more traditional picture. They fall into two realms of relation — the same two faces named above. Epistemology, ontology and aesthetics form the realm of realisation: the subject with reality, disclosed to it and enacted by it in the same movement — acquiring meaning, holding it as concepts, expressing it in language. Ethics and politics form the realm of coexistence: the subject among other agents — others who play their own games and make their own choices.

• Epistemology — we learn from private experience and sharing. There is no absolute objectivity, only converged subjectivity.
• Ontology — Reality discloses itself through the concepts of the language medium. There are no separate things.
• Aesthetics — About the dynamics of meaning and language, the relational interplay of concepts and concept sets.
• Ethics — the values a language game holds: the subject’s standing toward the fellow subjects and communities it shares a world with.
• Politics — the dynamic of coexistence among diverse actors who each hold their own values, at every scale from the single subject’s colliding memberships to communities in contact.

Evolution

Reality is a process, it is not static. The feedback from the subject’s privacy into the shared state of belonging results in complexity: the more that is shared, the richer the common ground, the more there is to differ from, the more creativity has to work with. This dynamic drives the evolution of reality across all scales.

Evolution — the major transitions and what drives them. Thresholds in interaction density producing structurally new expression. The curve, the thresholds, the thinking side.